Phenomenology of the Spirit Essay example -- Philosophy Philosophical

Phenomenology of the SpiritABSTRACT The idea of spirit in its highest form takes a gathering character, where all is attracted by what Hegel called the world idea, an absolute spirit, and by what modern science understands as human psychological and social (consciousness) recognition. Included in this atomic number 18 unusual abilities like extrasensory perception, clairvoyance, telepathy, etc. The sensibility of the pointed problems can be more than fruitfully realized within a new phenomenology of the spirit. This is distinguished from Hegel by the fact that spirit is considered as non-destroyed attribute or matters property (quality). If Hegel considered the absolute idea as the outcoming principle or substantial understructure of being, then a new phenomenology of spirit must be abstracted from the question stated of the primary and secondary character of the material and ideal in a global plan. But this conception of the materialistic philosophy should be over comprehended, w here spiritual is considered as the secondary phenomenon, so as the secondary in comparison with the material side of being. This new phenomenology of the spirit is based on the Hegelian and Marxist traditions overcomprehension in a quality of the main idea which takes up the subjective content and spiritual material base its material-ideal nature. Both a society and an individual possess such qualities and properties that cannot be understood only by the conventional ideology of objective, material being. There exist spiritual phenomena as well, understood here as everything linked to consciousness, psychology, feelings, perception etc. These are broadly connected with human beings and human society. At the same time the science actively discuss subjects not connec... ...been understood as secondary phenomenon, Thus having lesser importance in comparison with the material aspect of existence.The new phenomenology of spirit, based upon reconsideration of Hegel / Marx tradition, can have as its main idea the subjective circumscribe and material innovation of spiritual, in other words its material-ideal nature. It seems that in the nearest future such interpretation of the nature of spiritual will become more definite. Nowadays the new data is collected, new ideas are put forward, sometimes lying rather far from a single equivocal appraisal. The intellectual accompaniment of the border of two centuries and two millennia is sometimes thought of as critical, even deadlock. However, the tendency of developing knowledge is such that the current processes will serve the basis for new paradigms of cognition, for the ultimate qualitative breakthrough.